• VIII: Tokara Horses – Reflections on Horse Life, September 2019 Issue

    “Where Horses Live
    The Romantic Winds Crossing Tokara
    Tokara Horses on Nakanoshima, Toshima Village, Kagoshima Prefecture (Tokara Islands)”

    I encourage readers to compare this article with my book Japanese Native Horses: Past, Present, and Future (sold out as of the end of May).

    The Tokara Horse

    The history of the Tokara horse traces back to around 1902 (Meiji 35), when small native horses were introduced from Kikaijima Island in the former Ōshima District of Kagoshima Prefecture to Takarajima Island in Toshima Village. Because these horses lived on remote southern islands, their bloodlines remained unmixed with other breeds for more than fifty years, surviving in relative obscurity. They were later named “Tokara horses” after the Tokara Archipelago. In July 1953, forty-three horses were confirmed, and in the same year, Kagoshima Prefecture designated them a Natural Monument and began protective measures.

    At present, Tokara horses are kept in the following three locations, each maintaining a distinct ecological system.

    1. Iriki Farm, Kagoshima University (Feral Horses)

    This farm primarily exists to study cattle. Horses are kept for the purpose of preserving animal genetic resources and managing pastureland. Human intervention occurs only during testing for equine infectious anemia. The horses are fed only on pasture grass left uneaten by cattle, and no processed feed is given. They form groups of five to six. When the author accompanied the farm manager by car to take photographs, the horses sensed human presence and fled all at once. Even when staff attempted to drive them back, they escaped at remarkable speed. These are truly feral horses.

    2. Kaimondake Foothills Nature Park (Semi-Feral Horses)

    The horses grazing on the gentle slopes show no wariness toward humans, focusing entirely on eating grass and remaining unmoved even when cameras are pointed at them. They form four groups, along with several solitary stallions, but no harems are formed. From 5:00 p.m. to 8:00 a.m., they are enclosed within fenced areas. Pasture grass alone is insufficient, and processed feed costing several million yen annually is required.

    3. Nakanoshima Island, Toshima Village (Feral Horses)

    I traveled to a pasture located at an elevation of 250 meters. Reaching Nakanoshima requires a nine-hour ferry ride from Kagoshima Port aboard the Toshima Maru. After a short walk from the port, I rested at a natural hot spring, then walked approximately 2.3 kilometers uphill. What surprised me upon reaching the top was that the area about one meter below the road on the right (the lower pasture) formed a pond, continuing into wetlands and grazing land where eight mares were kept. On the left (the upper pasture), Mount Ontake rises to 979 meters, with forest-lined grazing land housing twelve stallions. The horses were friendly and approached whenever a camera was raised; some even rubbed their heads against people. Unfortunately, during heavy rain, water flowing down from Mount Ontake turns the upper pasture into a river, flooding the lower pasture. Veterinarians visiting to conduct equine infectious anemia testing have pointed out deterioration of the horses’ hooves as a result. While processed feed is provided in addition to pasture grass, the horses appear slightly thinner compared to those at Kaimondake Nature Park, which is concerning.

    There is a discussion of relocating one confirmed pregnant mare to Kikaijima Island.

    Notes

    • Tokara horses are designated Natural Monuments of Kagoshima Prefecture. Ownership is held by the following entities:
      1. Kagoshima University
      2. Iwasaki Group Co., Ltd.
      3. Toshima Village
    • In December 2017, hair loss was observed in a pregnant Tokara horse on Nakanoshima, prompting caretaker Mr. Honda to request an investigation by the author. He explained that in February 2015, during a particularly cold winter with snowfall, a one-year-old mare exhibited hair loss that did not spread to other horses but progressively worsened. After reporting the situation to the Toshima Village Office and consulting twice with a professor at Kagoshima University’s Faculty of Veterinary Medicine, no action was taken. The horse lost all hair within about a month and died, with the cause recorded as unknown. In the 2017 case, the village office responded in the same manner, and the professor could not be contacted due to relocation.

    The author immediately consulted a veterinarian from the Japanese Society of Equine Science, who stated that despite more than twenty years of work with the Japan Racing Association, he had never seen or heard of such a case and recommended immediate examination and blood testing.

    The author first reported the facts to Professor O of Kagoshima University, head of the Tokara Horse Preservation Society (specialist in avian ecology). However, as it became clear that the professor was unaware of the three distinct Tokara horse populations, the author requested that the preservation society formally record the incident. Subsequently, the author reported all details to the Natural Monuments Division of the Kagoshima Prefectural Board of Education. They promptly contacted the Toshima Village Office and initiated a field investigation.

    As a result, village officials conducted a serious examination and determined that mites were the cause. After changing the feed and monitoring the horse, winter hair began growing back in mid-January 2018, and the horse regained vitality, as reported on February 7. At the same time, the author was informed by email that future abnormalities should be reported directly to the Board of Education, that Mr. Honda’s three-year contract had been renewed without issue, and that an increase in feed budget had been approved.

    • Mr. Fukutaro Inoue, Representative of Kumejima Horse Ranch on Kumejima Island, Okinawa Prefecture, is the only individual who operates Tokara horses as riding horses. He received one mare on loan from Kagoshima University seven years ago and stated that training took three years. There is no rider weight limit.

    September 15, 2019

    Sumio Suzuki

    https://ameblo.jp/mikawauma/entry-12525629185.html

  • IX: Utilization of Japanese Native Horses – Participation in the Kyoto Jidai Matsuri (Festival of the Ages)

    Sumio Suzuki

    On Saturday, October 26, I participated in the Kyoto Jidai Matsuri. From Koyodai Kiso Horse Ranch (Narusawa Village, Minamitsuru District, Yamanashi Prefecture), two Hokkaido native horses and one Kiso-line Japanese native horse took part. In addition, two Hokkaido native horses came from “Japan’s Horses – Mikarino-no-Mori Ranch” (Kamo Town, Ōmihachiman City, Shiga Prefecture). A total of five horses paraded through the thousand-year-old city of Kyoto, ridden by representatives portraying five Muromachi-period clans: the ninth shogun, Ashikaga Yoshihisa, as well as the Ise, Yamana, Hosokawa, and Nikaidō clans.

    The Ninth Shogun: Ashikaga Yoshihisa

    The Ise Clan

    The Hosokawa Clan

    The Yamana Clan

    The Nikaidō Clan

    Parade procession

    Below is a concise explanation of Heian Shrine and the Jidai Matsuri, based on the pamphlet purchased (500 yen).

    Kyoto was founded approximately 1,200 years ago when Emperor Kanmu, the 50th emperor, transferred the capital from Nagaoka-kyō to this site in Enryaku 13 (794). From then until the early Meiji period, Kyoto flourished for more than a millennium as the imperial capital and the political, economic, and cultural center of Japan, laying the foundation for the prosperity it enjoys today. In Meiji 28 (1895), Heian Shrine was established to enshrine Emperor Kanmu. Later, in Shōwa 15 (1940), Emperor Kōmei, the 121st emperor, was also enshrined.

    The shrine buildings are modeled after the Daigokuden, the central hall of the Chōdō-in of ancient Heian-kyō, where the most important state ceremonies were held. Their grand and magnificent beauty, together with the surrounding gardens, has earned worldwide renown. Visitors from Japan and abroad, in all four seasons, inevitably make their way to this site, with annual attendance said to exceed ten million, beginning with New Year’s visits.

    The principal festival of Heian Shrine is held on April 15 and is designated an imperial festival. In contrast, the autumn festival celebrated as a civic event is the Jidai Matsuri. Established at the time of the shrine’s founding, it is held every year on October 22 to commemorate the relocation of the capital to Heian-kyō. Organized by the Heian Kōsha, an association formed by worshippers from across the city, it is a grand procession festival. Beginning with the Heian period and continuing through the Meiji Restoration, more than 1,000 men and women wear period costumes or armor and parade in a graceful procession stretching approximately two kilometers. The sight is like an unfolding picture scroll, resplendent and magnificent.

    In the divine procession, the spirits of the shrine’s enshrined deities, Emperor Kanmu and Emperor Kōmei, are carried in sacred palanquins (hōren). Through this, the deities are invited to witness the prosperity of Kyoto, while citizens experience great joy through communion with their divine virtue.

    Kyoto is divided into eleven wards, containing more than 190 elementary school districts. Each procession group in the Jidai Matsuri is assigned responsibility to specific districts, and the entire city participates in rotation. Festival expenses are funded primarily through contributions collected from households. This system has been maintained as a long-standing tradition for over 120 years.

    Participation in the Jidai Matsuri has long been regarded by Kyoto citizens as both an act of gratitude toward their ancestors and a source of honor. This sentiment is clearly expressed in the solemn procession of participants wearing kamishimo attire at the end of each group. Including attendants, the total number of participants reaches approximately 2,000, along with more than 70 horses and cattle. With a total length exceeding two kilometers, the scale of the procession is likely unparalleled in Japan.

    Initially, the festival was an official municipal event under the direct supervision of the mayor of Kyoto, with all honorary city officials participating in formal attire. Today, responsibility has been transferred to the leadership of the Heian Kōsha, but the spirit remains unchanged. Honorary magistrates leading the procession still include the Governor of Kyoto Prefecture, the Mayor of Kyoto City, the chairs and vice-chairs of the prefectural and city assemblies, the chair of the Jidai Matsuri Support Association, and the president of the Chamber of Commerce.

    Until Shōwa 36 (1961), the procession route included Shijō Street and Kawaramachi Street in central Kyoto. Due to traffic conditions, the route has since been changed to Ōike Street.

    Particularly noteworthy are the costumes and equipment used in the procession. Their vast number reflects decades of careful research and verification by leading authorities in the field. These items are regarded as invaluable resources for the study of customs and textile arts and hold significant academic importance.

    Order of the Procession

    1. Honorary Magistrates: Governor, Mayor, Chairs and Vice-Chairs of Prefectural and City Assemblies, President of the Chamber of Commerce, Chair of the Jidai Matsuri Support Association; Jidai Matsuri Flag; Chief Magistrate
    2. Meiji Restoration Period: Imperial Loyalist Units and Restoration Patriots
    3. Edo Period: Tokugawa Castle Envoys to Kyoto; Edo-period Women’s Procession
    4. Azuchi–Momoyama Period: Toyotomi’s Court Visit Procession; Oda’s Entry into Kyoto
    5. Muromachi Period: Muromachi Shogunate Administrative Procession; Muromachi Urban Life Procession
    6. Yoshino Period: Kusunoki Masashige’s Procession to Kyoto; Medieval Women; Ōharame and Katsurame
    7. Kamakura Period: Jōnan Yabusame Procession
    8. Fujiwara Period: Fujiwara Courtiers’ Court Visit; Heian-period Women
    9. Enryaku Period: Military Officials’ March; Civil Officials’ Court Visit
    10. Divine Procession: Sacred Offerings Association; Foreguard; Divine Palanquin Procession; Chief Attendant; Procession Attendants; Shirakawa Women; Flower Offering Procession; Archers’ Group

    Note: Emperor Meiji never formally declared the transfer of the capital to Edo.

    October 30, 2019

    Sumio Suzuki

    https://ameblo.jp/mikawauma/entry-12540650982.html